The 7000

...he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done]. 1 John 3:8 AMPC John does not introduce Christ's mission with salvation, blessing or even the Church. He begins with a mission statement: the Son of God was manifested to des

A woman who had bled for twelve years reached out and touched the fringe — the tassel at the hem of Jesus' prayer shawl. She was in a crowd pressing in on Him from every side, yet her touch in faith released healing power. Luke's word for that fringe is the same word the Greek Old Testament uses for the tassel commanded in Numbers, tied at the corner where a man's own eye would find it, so that he would remember the commandments of the Lord rather than follow his own heart. M

Isaiah 32:18 names what every builder wants — a peaceable habitation, safe dwellings, quiet resting-places. The modern answer for how to arrive there is accommodation: find a liveable arrangement with the dominant culture, lower the bar of confrontation, sign whatever the narrative in charge demands, and call the result peace. The Church names this wisdom. The business world names it pragmatism. Isaiah names it the wrong starting point. The chapter does not begin at verse 18.

The altar is where authority is established and what is heard is determined. Every enterprise — whatever name it carries, whatever language it uses — is governed by an altar. The question is what is on it, and who authorised what is being built from it. This session examines the altar as a governmental term, not a religious one. What a defiled or drifted altar produces in enterprises, ministries, and financial structures — and how the governing word of an enterprise shifts fr